In the erotic elegies of Tibullusthe delicatus Marathus wears lavish and expensive clothing. Pullus was a term for a young animal, and particularly a chick.
It was an affectionate word traditionally used for a boy puer who was loved by someone "in an obscene sense". The lexicographer Festus provides a definition and illustrates with a comic anecdote.
Quintus Fabius Maximus Eburnusa consul in BC and later a censor known for his moral severity, earned his cognomen meaning " Ivory " the modern equivalent might be " Porcelain " because of his fair good looks candor.
Eburnus was said to have been struck by lightning on his buttocks, perhaps a reference to a birthmark. Although the sexual inviolability of underage male citizens is usually emphasized, this anecdote is among the evidence that even the most well-born youths might go through a phase in which they could be viewed as "sex objects".
The 4th-century Gallo-Roman poet Ausonius records the word pullipremo"chick-squeezer", which he says was used by the early satirist Lucilius. Pusio is etymologically related to puer, and means "boy, lad".
It often had a distinctly sexual or sexually demeaning connotation. Scultimidonus "asshole-bestower" was rare and "florid" slang  that appears in a fragment from the early Roman satirist Lucilius. The abstract noun impudicitia adjective impudicus was the negation of pudicitia"sexual morality, chastity". As a characteristic of males, it often implies the willingness to be penetrated.
Impudicitia might be associated with behaviors in young men who retained a degree of boyish attractiveness but were old enough to be expected to behave according to masculine norms. Julius Caesar was accused of bringing the notoriety of infamia upon himself, both when he was about 19, for taking the passive role in an affair with King Nicomedes of Bithyniaand later for many adulterous affairs with women.
Latin had such a wealth of words for men outside the masculine norm that some scholars argue for the existence of a homosexual subculture at Rome; that is, although the noun "homosexual" has no straightforward equivalent in Latin, literary sources reveal a pattern of behaviors among a minority of free men that indicate same-sex preference or orientation.
Plautus mentions a street known for male prostitutes. Juvenal states that such men scratched their heads with a finger to identify themselves. Apuleius indicates that cinaedi might form social alliances for mutual enjoyment, such as hosting dinner parties. In his novel The Golden Asshe describes one group who jointly purchased and shared a concubinus. On one occasion, they invited a "well-endowed" young hick rusticanus iuvenis to their party, and took turns performing oral sex on him.
Other scholars, primarily those who argue from the perspective of " cultural constructionism ", maintain that there is not an identifiable social group of males who would have self-identified as "homosexual" as a community. Although in general the Romans regarded marriage as a male-female union for the purpose of producing children, a few scholars believe that in the early Imperial period some male couples were celebrating traditional marriage rites in the presence of friends.
Male-male weddings are reported by sources that mock them; the feelings of the participants are not recorded. Both Martial and Juvenal refer to marriage between males as something that occurs not infrequently, although they disapprove of it.
Various ancient sources state that the emperor Nero celebrated two public weddings with males, once taking the role of the bride with a freedman Pythagorasand once the groom with Sporus ; there may have been a third in which he was the bride. Other mature men at his court had husbands, or said they had husbands in imitation of the emperor.
The earliest reference in Latin literature to a marriage between males occurs in the Philippics of Cicerowho insulted Mark Antony for being promiscuous in his youth until Curio "established you in a fixed and stable marriage matrimoniumas if he had given you a stola ", the traditional garment of a married woman. Roman law addressed the rape of a male citizen as early as the 2nd century BC, when it was ruled that even a man who was "disreputable and questionable" famosus, related to infamisand suspiciosus had the same right as other free men not to have his body subjected to forced sex.
The slave's owner, however, could prosecute the rapist for property damage. Fears of mass rape following a military defeat extended equally to male and female potential victims. The threat of one man to subject another to anal or oral rape irrumatio is a theme of invective poetry, most notably in Catullus 's notorious Carmen 16and was a form of masculine braggadocio.
In a collection of twelve anecdotes dealing with assaults on chastity, the historian Valerius Maximus features male victims in equal number to female.
The Roman soldier, like any free and respectable Roman male of status, was expected to show self-discipline in matters of sex. Augustus reigned 27 BC - 14 AD even prohibited soldiers from marrying, a ban that remained in force for the Imperial army for nearly two centuries.
Sex among fellow soldiers, however, violated the Roman decorum against intercourse with another freeborn male. A soldier maintained his masculinity by not allowing his body to be used for sexual purposes. In warfare, rape symbolized defeat, a motive for the soldier not to make his body sexually vulnerable in general. Polybius 2nd century BC reports that the punishment for a soldier who willingly submitted to penetration was the fustuariumclubbing to death. Roman historians record cautionary tales of officers who abuse their authority to coerce sex from their soldiers, and then suffer dire consequences.
A good-looking young recruit named Trebonius had been sexually harassed over a period of time by his superior officer, who happened to be Marius's nephew, Gaius Luscius. One night, after having fended off unwanted advances on numerous occasions, Trebonius was summoned to Luscius's tent. Unable to disobey the command of his superior, he found himself the object of a sexual assault and drew his sword, killing Luscius.
A conviction for killing an officer typically resulted in execution. When brought to trial, he was able to produce witnesses to show that he had repeatedly had to fend off Luscius, and "had never prostituted his body to anyone, despite offers of expensive gifts".
Marius not only acquitted Trebonius in the killing of his kinsman, but gave him a crown for bravery. In addition to repeatedly described anal intercourse, oral sex was common. A graffito from Pompeii is unambiguous: "Secundus is a fellator of rare ability" Secundus felator rarus. Petronius describes a man with a large penis in a public bathroom. The Gallo-Roman poet Ausonius 4th century AD makes a joke about a male threesome that depends on imagining the configurations of group sex:.
In other words, a 'train' is being alluded to: the first man penetrates the second, who in turn penetrates the third. The first two are "sinning", while the last two are being "sinned against". References to sex between women are infrequent in the Roman literature of the Republic and early Principate. Ovid finds it "a desire known to no one, freakish, novel among all animals no female is seized by desire for female". I wish I could hold to my neck and embrace the little arms, and bear kisses on the tender lips.
Go on, doll, and trust your joys to the winds; believe me, light is the nature of men. Other readings, unrelated to female homosexual desire, are also possible.
According to Roman studies scholar Craig Williams, the verses can also be read as, "a poetic soliloquy in which a woman ponders her own painful experiences with men and addresses herself in Catullan manner; the opening wish for an embrace and kisses express a backward-looking yearning for her man. Greek words for a woman who prefers sex with another woman include hetairistria compare hetaira"courtesan" or "companion"tribas plural tribadesand Lesbia ; Latin words include the loanword tribasfricatrix "she who rubs"and virago.
Instead, they consort with women, just like men. Since Romans thought a sex act required an active or dominant partner who was " phallic ", male writers imagined that in female-female sex one of the women would use a dildo or have an exceptionally large clitoris for penetration, and that she would be the one experiencing pleasure.
Martial describes women acting sexually actively with other women as having outsized sexual appetites and performing penetrative sex on both women and boys.
Cross-dressing appears in Roman literature and art in various ways to mark the uncertainties and ambiguities of gender:. A section of the Digest by Ulpian categorizes Roman clothing on the basis of who may appropriately wear it: vestimenta virilia"men's clothing", is defined as the attire of the paterfamilias"head of household"; puerilia is clothing that serves no purpose other than to mark its wearer as a "child" or minor; muliebria are the garments that characterize a materfamilias ; communiathose that are "common", that is, worn by either sex; and familiaricaclothing for the familiathe subordinates in a household, including the staff and slaves.
A man who wore women's clothes, Ulpian notes, would risk making himself the object of scorn. The wearing of the toga may signal that prostitutes were outside the normal social and legal category of "woman".
A fragment from the playwright Accius BC seems to refer to a father who secretly wore "virgin's finery". Gender ambiguity was a characteristic of the priests of the goddess Cybele known as Galli, whose ritual attire included items of women's clothing.
They are sometimes considered a transgender or transsexual priesthood, since they were required to be castrated in imitation of Attis. The complexities of gender identity in the religion of Cybele and the Attis myth are explored by Catullus in one of his longest poems, Carmen Macrobius describes a masculine form of "Venus" Aphrodite who received cult on Cyprus ; she had a beard and male genitals, but wore women's clothing.
The deity's worshippers cross-dressed, men wearing women's clothes, and women men's. In several surviving examples of Greek and Roman sculpture, the love goddess pulls up her garments to reveal her male genitalia, a gesture that traditionally held apotropaic or magical power.
Pliny notes that "there are even those who are born of both sexes, whom we call hermaphrodites, at one time androgyni " andr-"man", and gyn-"woman", from the Greek. Attitudes toward same-sex behavior changed as Christianity became more prominent in the Empire. The modern perception of Roman sexual decadence can be traced to early Christian polemic. A series of laws regulating male-male sex were promulgated during the social crisis of the 3rd centuryfrom the statutory rape of minors to marriage between males.
By the end of the 4th century, anally passive men under the Christian Empire were punished by burning. From Wikipedia, the free encyclopedia. Sexuality in ancient Rome. See also: Erotic art in Pompeii and Herculaneum. Main article: Warren Cup. See also: History of lesbianism and Tribadism. Main article: Intersex in history. LGBT portal. Graffiti and the Literary Landscape in Roman Pompeii. Oxford University Press. ISBN Despite the best efforts of scholars, we have essentially no direct evidence of female homoerotic love in Rome: the best we can do is a collection of hostile literary and technical treatments ranging from Phaedrus to Juvenal to the medical writers and Church fathers, all of which condemn sex between women as low-class, immoral, barbarous, and disgusting.
Faraone Ancient Greek Love Magic. Harvard University Press. McGinn, Prostitution, Sexuality and the Law in Ancient Rome Oxford University Press,p. See the statement preserved by Aulus Gellius 9. Bell, "Cicero and the Spectacle of Power," Journal of Roman Studies 87p. Lopez, "Before Your Very Eyes: Roman Imperial Ideology, Gender Constructs and Paul's Inter-Nationalism," in Mapping Gender in Ancient Religious Discourses Brill,pp. xi; Marilyn B. Skinner, introduction to Roman Sexualities Princeton University Press,p.
Williams, Roman Homosexuality Oxford University Press,p. xi; Skinner, introduction to Roman Sexualitiesp. xi-xii; Skinner, introduction to Roman Sexualitiespp. The lower classes humiliores were subject to harsher penalties than the elite honestiores.
Barton, The Sorrows of the Ancient Romans: The Gladiator and the Monster Princeton University Press, See also Sexuality in ancient Rome Epicurean sexuality. University of Chicago.
Ages of consent in Asia. The legal age of consent for sexual activity varies by jurisdiction across Asia, ranging from age 9 (Yemen) to age 21 (Hong Kong). The specific activity engaged in or the gender of participants can also be relevant factors. Below is a discussion of Nude little boy on beachfront of Naples, Italy masala-magazin.com 1 ? 2 ; 1,17 Mio Nude youth in nature with palm frond by Fred Holland .png 1 ? 1 ; Kio Opening Koloniehuis Zwartendijk, Bestanddeelnr jpg 3 ? 2 ; 1,34 Mio Homosexuality in China has been documented in China since ancient times. According to one study, for some time after the fall of the Han Dynasty, homosexuality was widely accepted in China but this has been disputed. Several early Chinese emperors are speculated to have had homosexual relationships accompanied by heterosexual ones. Opposition to homosexuality, according to the study Estimated Reading Time: 9 mins
Hallett; Marilyn Skinner, eds. Roman Sexualities. Princeton University Press. In Bed with the Romans. Amberley Publishing. A Companion to the Roman Empire. Sex or Symbol? Erotic Images of Greece and Rome. British Museum. Butrica Same-Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition.
Haworth Press. Hubbard, - Malden, MA: Wiley-Blackwell,p: Against Timarchus. Clarendon Press. Hubbard, Malden, MA: Wiley-Blackwell, Clarke, Looking at Lovemaking: Constructions of Sexuality in Roman Art B. John R. - masala-magazin.com. Retrieved 23 May and Butrica, "Some Myths and Anomalies in the Study of Roman Sexuality," in Same-Sex Desire and Love in Greco-Roman Antiquityp.
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Cuvigny and C. Robin, "Des Kinaidokolpites dans un ostracon grec du desert oriental Egypte "Topoi. Orient-Occident 6 -2 : - at note Martial 6. Ramsey MacMullen"Roman Attitudes to Greek Love," Historia 31p. A History of Private Life, Volume I: From Pagan Rome to Byzantium. Belknap Press, Harvard University Press. Parker, "The Teratogenic Grid," in Roman Sexualitiesp. Verstraete and Vernon Provencal, introduction to Same-Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition Haworth Press,p.
Delicia Children in the Roman Household". In David L. Balch; Carolyn Osiek eds. Early Christian Families in Context: An Interdisciplinary Dialogue. William B. Eerdmans Publishing Company.
Corpus Tibullianum III. Dutsch, Feminine Discourse in Roman Comedy: On Echoes and Voices Oxford University Press,p. See also PlautusPoenulusas noted by Richard P. Saller, "The Social Dynamics of Consent to Marriage and Sexual Relations: The Evidence of Roman Comedy," in Consent and Coercion to Sex and Marriage in Ancient and Medieval Societies Dumbarton Oaks,p.
BroughtonThe Magistrates of the Roman Republic American Philological Association, vol. Kelly, A History of Exile in the Roman Republic Cambridge University Press,pp. Geffcken, Comedy in the Pro Caelio Bolchazy-Carducci,p. xviii; see Georg Gotz, Rheinisches Museum 40p. Clarke, "Representation of the Cinaedus in Roman Art: Evidence of 'Gay' Subculture," in Same-sex Desire and Love in Greco-Roman Antiquityp. Banned during the military dictatorship for containing obscenity and "promiscuous content".
A censored version of black polka dots covering the breasts and genitals of the actors in the nude scenes became available in the country in Banned during the military dictatorship for containing obscene scenes that were considered by the government as an "attempt against morality and good habits".
Ban lifted in The Texas Chain Saw Massacre. Banned during the military dictatorship for containing violent scenes that were considered by the government as an "attempt against morality and good habits".
Ban lifted in the early s. Iracema: Uma Transa Amazonica. Banned during the military dictatorship for explicit sexual content. Banned due to a court decision obtained by the adopted daughter of the painter Di CavalcantiElizabeth Di Cavalcanti, alleging that her father's image was violated due to the film containing scenes from the painter's funeral and burial.
Banned at the time of its release for containing political criticism of the military dictatorship. Je vous salue, Marie. Banned during the government of president Jose Sarney for containing blasphemy against the Christian faith. Banned in Brazil due to a lawsuit filed by Roberto Marinho.
Banned due to it being an "apology for pedophilia" and extreme violence. A new screening of the film was scheduled by the organizers of the event outside the festival,  but the copy of the film was seized by a court order, thanks to a lawsuit filed by the regional office of the Democrats party. Privarzaniyat balon The Tied Up Balloon.
Banned during the Communist era for criticizing the communist leaders during World War II. The Wolf of Wall Street. Banned for putting Cambodia in a negative light. Banned for investigating the mysterious assassination of Chea Vichea, one of Cambodia's most influential union leaders who spent years fighting for increased wages and improved working conditions for the nation'sgarment workers.
Fifty Shades of Grey. Banned for "insane romance, numerous sex sequence, the use of violence during sex" and for being "entirely related to sexual matters that are too extreme for Khmer society". Banned for its "negative portrayal of local culture". Kingsman: The Golden Circle. Banned for portraying Cambodia as a base for the movie's antagonists.
Banned since 15 Aprilwhen the Russian film distributor Central Partnership announced that the film would be withdrawn from cinemas in Russia, although some media stated that screening of the film was blocked by the Russian Ministry of Culture. The Ministry of Culture and the Central Partnership issued a joint press release stating that the screening of the film before the 70th anniversary of the Victory Day was unacceptable.
However, in his personal statement Medinsky complained that the film depicts Russians as "physically and morally base sub-humans", and compared the depiction of Soviet Union in the film with J.
Tolkien's Mordorand wished that such films should be screened neither before the 70th anniversary of the victory in the Great Patriotic War, nor any other time. Banned under the Communist regime for depicting a restrictive environment, which was similar to living under the regime.
Banned under the Communist regime for "depicting the wanton". A Report on the Party and the Guests. Banned under the Communist regime from to because the film is an allegory of totalitarian regimes.
After a short release during the Prague Springit was banned again for the next twenty years. Indirector Jan Nemec was forced to leave the country. The Firemen's Ball. Banned by the Czechoslovak Communist government in for its satire of the East European communist system.
Banned by the Czechoslovak Communist government. Banned by the Czechoslovak Communist government for twenty years, with its director, Drahomira Vihanova, being banned from making new films until Banned by the Czechoslovak Communist government from until because this black comedy depicts a crematorium director who enjoys burning people and sides with the Nazis during the Holocaust.
Apart from this theme, the story can be interpreted for remaining true to individual morality, something that was a dangerous message. All My Compatriots also known as All My Countrymen. Birds, Orphans and Fools.
Banned by the Czechoslovak Communist government for depicting three people orphaned by political violence and trying to mentally survive, despite not being free. Banned under the Communist regime from until the fall of the regime in Banned by the Czechoslovak Communist government for its shocking content. Its director, Vera Chytilovawas forbidden from making new films for eight years. Banned by the Czechoslovak Communist government untilbecause the story depicts a couple who think they are under government surveillance.
Case for a Rookie Hangman. Banned by the Czechoslovak Communist government for its satirical depiction of Czech society, which meant the end of the director Pavel Juracek 's career. Banned by the Communist government for depicting life in Czechoslovakia in a critical light. Its director, Jan Svankmajerwas banned from working for five years.
When the ban was lifted, he was only allowed to make adaptations of literary works. The director, Vera Chytilovapersonally asked for more information at the censor board and heard that the Soviet embassy felt the subject matter was "too heavy-duty". Castle of Otranto. Banned by the Czechoslovak Communist government after its director, Jan Svankmajerrefused to change anything about the film. Government censors objected to its mockumentary tone, which could undermine peoples' faith in the TV news.
Svankmajer himself was banned from making films for eight years. Dimensions of Dialogue. Banned because the Communist government censors didn't like its criticism of consumerism.
The ban was more than likely also a result of its director, Jan Svankmajerhaving been banned twice before in the past. Banned by the Communist government because the film was based on a script by Antonin Pridal, an author who was banned by the regime, and because it featured the subversive rock band Prazsky vyber.
Banned without a reason given. The documentary is about Congolese gynaecologist Denis Mukwegewhose hospital treats rape victims. Banned initially in because the censors deemed the film "too macabre". Banned because the Egyptian Muslim lead Omar Sharif is portrayed in a romantic storyline with Jewish actress Barbra Streisand.
Streisand's political support for Israel at the height of military tensions between Egypt and Israel was also a factor. The Da Vinci Code. Banned because of blasphemous content. Banned right after screening the film in cinemas, after criticism over scenes deemed sexually provocative. The movie was criticized for copying Giuseppe Tornatore 's movie Malena starring Italian actress Monica Bellucci.
Adhura Sapna. Banned due to racial themes towards Fijians. Banned out of fear of inciting a Communist revolution. Banned during World War II. Banned during World War II and finally released on March 31, Banned for its depiction of cracking security safes. The government feared it might inspire copycat crimes. The ban was lifted after five years. Banned for 21 years. Banned for 24 years due to its political satire, which could offend their ally and neighbouring country, the Soviet Union.
Finland had a policy of Finlandization. Banned by the Finnish Board of Film in June for violence. The film was still rated as K18 suitable for adults only and as such VHS versions of the film were also not allowed.
The film has never received a proper premier in Finland although it has been aired three times in televisionand Banned on its initial release in for violence and content which could potentially be hazardous to mental health. The decision to ban was ultimately taken to highest available court which did not lift the ban.
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A second round of banning was then seen in and the government officials used the same exact phrasing in their decision to ban as was done 14 years earlier. The ban was finally automatically lifted after a law change in One Day in the Life of Ivan Denisovich.
Banned by the Finnish Board of Film. In and Swedish television showed the film, resulting in the Swedish television mast on the Aland Islands being shut down during the movie because Finns were banned from seeing the film. Director of the Finnish Board of Film, Jerker Eeriksson, said that the banning of the film was political because it harmed the Finnish-Soviet relationship.
Finnish television showed the film in on the TV1 YLE channel. Banned on Feb for violence and mental health reasons. The distributor challenged the banning and took the decision to ban to Finnish Supreme administrative Court which ruled against banning. After minor cuts, it was banned again. A second round of court cases again, won by the distributor forced the banning authorities to allow the film to be distributed.
They did so but only after mandatory cuts of over three minutes. Finally in Jan the cut film premiered in Finland. Banned because of graphic violence. Ultime grida dalla savana. This film is entirely banned for the inclusion of scenes of genuine human death. Salo o le giornate di Sodoma. Banned in for moral, mental health and appropriateness reasons. The banning renewed again in with the defined exception of two specific screenings by the Finnish Film Archive.
Finally a law change in removed the ban. Banned on its initial release. Friday the 13th. Banned on its initial release until a law change in when it automatically reverted to a K18 adults only classification. A considerably shortened version was allowed in with a K16 classification allowed for persons over the age of Just Before Dawn. Banned for violence for 4 months until a cut version around 2 minutes of cuts was allowed with a classification of K18 adults only.
Banned on Jan for its violence and for political reasons. A court appeal to Finnish Supreme administrative Court decided against the banning after some cuts would be made and authorities were forced to dismantle the ban with more cuts and the movie premiered in late Dec after a struggle of almost a year.
The House on the Edge of the Park. Banned for violence in ; it took six years after the film's release for any distributor to even try to get a classification. A law change in finally lifted the ban.
Banned due to fears that it could inspire revolution. Banned in Paris by the police prefect "in the name of public order. Banned because of a plot where pupils take over a repressive school. The ban remained in effect under Nazi occupation for the same reason.
Banned from untilbecause the film was produced under the Nazi regime with financial support too. It was also seen as a negative portrayal of French people and accused of harboring sympathies for the Vichy regime. After two years, however, the ban was lifted again. Banned for criticizing the French colonial rule. Its director, Rene Vautierwas condemned to one year in prison.
Les statues meurent aussi Statues Also Die. Banned because it suggested that Western civilization is responsible for the decline of African art. The film was seen at the Cannes Film Festival inbut subsequently banned by the French censor. Avant le deluge. Banned due to it controversial criminal content. Banned due to a technicality in copyright laws on order of the estate of composer Georges Bizet on whose opera Carmen the film was based.
Released after two years in a censored version. Banned for representing dockers who refused to dispatch military supplies for use in the Indochina War. Banned in France for two decades because of its critical depiction of the French army during World War I. Le Petit Soldat. Banned on political grounds; the ban was lifted in with re-editing.
Banned for two years because it depicts a soldier during World War II who has conscientious objections. The Battle of Algiers. Banned for six years because of its pro-Algerian and anticolonial message. Banned for advocating pornography. Banned for its violent and sadistic content. Banned for criticizing the colonial system. Banned from French cinema screens in after being given an X-rating. Banned on February 3, over sexual and violent content, despite being allowed on its initial release in The ban was a result of the Catholic traditionalist pressure group Promouvoir who wanted the 16 rating to be reclassified to prevent minors from seeing it.
A French court ruled in their favor. As a new certificate is being decided the film is now banned from all cinemas, TV broadcast and video release. Anders als die Andern Different from the Others. Banned due to homosexual themes.
During the s, it was restricted for viewing to doctors and medical researchers only. After Hitler came to power init was banned again and mostly destroyed by the Nazis. The Barnyard Battle Banned initially because the cats in this Mickey Mouse cartoon wear helmets that resemble German pickelhaube. All Quiet on the Western Front Banned in after protests but then re-admitted in a heavily censored version in after public debate. Banned because it depicted the government, legal system, and religion in a negative light.
Eventually, the ban was lifted due to protests and the film was released in a severely edited version. Six months later, Hitler came into power, causing the movie to be banned again under the Nazi regime until the end of the war. Its director, Slatan Dudowwas arrested for being a member of the Communist Party and banned from entering the country again.
Banned in Nazi Germany because the comedy stars were Jewish. Banned in Nazi Germany due to fears it could inspire Marxism. Banned in Nazi Germany because of the erotic content. Madchen in Uniform. Banned in Nazi Germany because of its lesbian theme. The Mad Doctor.
Banned in Nazi Germany, because of the horror atmosphere in this Mickey Mouse short. Vier von der Infanterie Westfrontalso known as Comrades of Banned in Nazi Germany for being a pacifist war drama. M - Eine Stadt sucht einen Morder. Banned in Nazi Germany. Banned in Nazi Germany because of its plot, depicting a soldier visiting a prostitute, which violated the military's sensibilities and honor code.
The Prizefighter and the Lady Banned in Nazi Germany because Max Baer was Jewish. The Testament of Dr. Banned in Nazi Germany for "presenting criminal acts so detailed and fascinating that they might tempt copy-cats". It also had an anti-authoritarian tone and certain dialogue of Mabuse was lifted directly from Mein Kampf. The Bohemian Girl. Banned in Nazi Germany, because the positive depiction of Roma people "had no place" in the Third Reich.
Banned in Nazi Germany for supposedly advocating Communism. Banned in Nazi Germany for its anti-war message. Head of Propaganda Joseph Goebbels named its director Jean Renoir "Cinematographic Enemy Number One". A Prussian Love Story. Banned in Nazi Germany because the plot of a love affair between the Emperor and an actress was too similar to Head of Propaganda Goebbels's own affair.
Kitty und die Weltkonferenz Kitty and the World Conference. Banned in Nazi Germany despite an initially successful box office run.
Following the outbreak of the Second World War that same year, Propaganda Minister Joseph Goebbels withdrew it from cinemas as he felt it presented a too favourable view of Great Britain. Confessions of a Nazi Spy The first anti-Nazi movie made in Hollywood before the start of World War IIAdolf Hitler banned it and all Warner Bros.
films from exhibition throughout the remainder of his tenure as German chancellor. He reportedly planned to execute the makers of this film upon winning the war. Smith Goes to Washington. Banned in Nazi Germany because it showed democracy working well. Banned in Nazi Germany for mocking Nazism and Hitler. During World War IIit was once shown to German soldiers in In German-occupied Yugoslavia, local guerillas sneaked a copy from Greece into an army-cinema in an act of cultural sabotage.
After half of the film had been shown, German officers stopped the screening and threatened to shoot the Yugoslavian projectionist. Apparently, the film was ordered by the Reich Chancellery. Banned in Nazi Germany and Belgium by Joseph Goebbels because of its pacifist themes.
The director, Jacques Feyderwas later hunted down for arrest, but managed to escape to Switzerland. Banned in Nazi Germany by Joseph Goebbels because some of the scenes could demoralize the audience, despite being made by the Nazi propaganda department itself. The Allied Control Council banned the film after the war too, because of its Nazi propaganda. After the end of the occupation, the German Motion picture rating system classified it to age 12 or older and to age 6 or older with parental guidance.
It was sometimes shown on German TV after the war and a censored, low quality VHS copy was released in [ citation needed ]. Gro?e Freiheit Nr. It had its premiere in occupied Prague in December Auf Wiedersehn, Franziska! Goodbye, Franziska!
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Banned by the Allied Forces after World War Two, because of its ending, which reminded the viewers to support the war effort. It was eventually allowed back after director Helmut Kautner was able to convince officials that the propaganda sequence was no reflection of his political ideology and was added at request of Nazi censors. Since the rest of the film was fairly a-political it was brought back in circulation, with only the propaganda end sequence removed.
Der Ewige Jude The Eternal Jew. Banned since because of its anti-semitic Nazi propaganda content. It is exclusively allowed for use in college classrooms and other academic purposes; however, exhibitors must have formal education in "media science and the history of the Holocaust.
Jud Suss Banned in from German exhibition by decree of the Allied Military Occupation. A few years later, however, copies of the film began to turn up to the embarrassment of the West German government. After a lengthy investigation, it was determined that another negative existed in East Germany and it was used it to make prints that were dubbed in Arabic and distributed in Middle Eastern countries such as Egypt and Lebanon.
Though that negative has never been located, it has been widely suspected that this version was produced and distributed by the Stasi or the KGB in order to arouse anti-semitism among Egyptian and Palestinians against the US backed Israel and henceforth, support for the Soviet backed Egyptian president Gamal Abdel Nasser. Murnau Foundation. The Foundation only permits screenings of the film when accompanied by an introduction explaining the historical context and the intended impact.
Der Untertan film The Kaiser's Lackey. Banned in western Germany because of "anticonstitutional" content. Du und mancher Kamerad. Thomas Muentzer film Thomas Muntzer.
Banned to avoid straining relations with France. And Quiet Flows the Don. Banned in western Germany until because of "anti-German" content. Das Kaninchen bin ich The Rabbit Is Me. Banned by the East-German Communist government for its criticism of everyday life in the country.
While not directly referring to politics it still was perceived as dangerous criticism of the system. The film remained banned until Germany was unified again in Banned by the East-German Communist government for its criticism of the regime. Banned by the East-German Communist government. Banned by the East-German Communist government because of its theme where a young Nazi lives in fear of the approaching Russian army.
Even though the Russians are eventually portrayed in a sympathetic light, the plot was too controversial, especially three years after the Prague Spring. The Texas Chain Saw Massacre Banned in western Germany due to extreme level violence. Banned due to gory violence. Although currently the ban is not in effect, Zindan, directed by Remzi Jonturkremains the only Turkish movie title to have ever been banned in Germany due to gore, violence and cruelty.
Banned because Tiergarten AG has noted that several scenes in the movie violate the violence act § StGB. Private copies are still legal to own and personal use is not punishable; however any public show of the movie is highly prohibited and punishable act. Valley of the Wolves: Palestine. Banned in Germany, because of FSK 's initial concerns over the film's perceived anti-Israeli and anti-American overtones.
Les Maitres Fous. A documentary about the religious rituals of the Hauka tribe. Banned in Ghana and several other French and English colonies in Africa at the time because of the Africans' blatant attempts to mimic and mock the "white oppressors".
On the other hand, African students, teachers, and directors found the film to perpetrate an "exotic racism" of the African people. Golfo Banned for its royalist sentiments. Banned under the colonel's regimefor being critical of the junta. Song of the Cornfields. Banned for criticising the forced industralisation of Hungary. Banned for depicting a monarch sharing similarities with the dictatorship of Hungarian communist leader Matyas Rakosi. Banned for depicting the corruption of the dictatorship of Hungarian communist leader Matyas Rakosi.
Banned under the Communist government for almost a decade, because it satirized the regime. Banned for unclear reasons. Banned for being too radical. Banned due to high level of violence; a censored version was later released. Banned due to its transgressive subject matter including necrophilia and audacious imagery [ citation needed ]. Banned due to very high impact violence and offensive depictions of both human and animal cruelty. Still banned. Banned for its parallels between the anti-colonial story and the then present-day regime.
The Year of Living Dangerously. Banned for its criticism of Sukarno 's regime. The ban was lifted in Banned for being sympathetic to the Jewish cause. Banned on the island of Balias local politicians worried that the film, which about the Bali bombingsmight promote hatred and intolerance. Banned for being critical of the Indonesian government. This Australian film is based on the story of the Balibo Fivea group of journalists killed during the Indonesian invasion of East Timor.
Banned because of its depiction of the prophets. Banned due to its sexual content; however, Johan Tjasmadi, member of Lembaga Sensor Film Indonesia Film Censorship Boar said that the film was never registered to the board. Banned briefly by the regime of The Shahdue to what was perceived as the film depicting Iran as a rural, culturally backwards society. The film would later be allowed to screen on the condition that the film would begin with a disclaimer explaining to audiences that the film is set several decades ago, and does not reflect a modern Iran.
Banned due to graphic violence and nudity. Banned under the censorship act of because it criticized exploitation of women by men. Banned under the censorship act of because it depicts a lesbian relationship and a controversy. Banned for being "subversive". Nun o goldun A Moment of Innocence. Banned because of its theme that different people can experience the same incident in a different way. Banned for perceived support of gay rights.
Pulled from cinemas two weeks after its premiere in Iran due to the film mocking conservative attitudes of the clerics in Iran. Banned for its negative portrayal of Persian military.
Banned for its negative portrayal of Iran. Banned under the regime of Saddam Hussein for depicting him in a comedic light. Banned for being an "insult to the population". Monkey Business. Banned on its initial release for fear that its anarchic style of comedy would inspire societal upheaval. The ban was only officially lifted in Banned due to sexual references. Banned, as it was considered too permissive of adultery.
The Big Sleep. Banned due to its theme of rape. Banned for three decades. The film was not approved for general release until Banned due to its extreme depictions of violence and rape. In the ban was lifted.
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I Spit on Your Grave. Banned due to its scenes of graphic violence and lengthy depictions of gang rape. Inthe movie was released uncut on DVD and Blu-ray and the ban was renewed by forbidding retailers to sell it. Monty Python's Life of Brian. Banned because of its blasphemous content. Monty Python's The Meaning of Life. Natural Born Killers. Banned for fear of copycat killings. Preaching to the Perverted.
Banned for obscenity. Oliver Twist. Banned on its initial release, because the character of Fagin was deemed to be antisemitic. The Girl in the Kremlin. Banned because it may have harmed Israel's diplomatic relations with Moscow. Banned for indulging in excessive cruelty. The Israeli film censorship board indicated the film depicted Chinese and Russian soldiers as "monsters". Banned after it was revealed that one of the main actors, Gert Frobehad a Nazi past.
Hitler: The Last Ten Days. Banned because the censorship board unanimously felt that the portrayal of Hitler was "too human". Banned because of pornographic content. Banned on the grounds that it could offend Christians. Banned by the Israeli Film Ratings Board on the premise that it was libelous and might offend the public; the Supreme Court of Israel later overturned the decision. Banned briefly inthough not for the film itself, but because of the Hebrew dub. A joke about Israeli singer David D'Or 's high voice was added, in which one character threaten to emasculate another by saying "Let's do a David D'or on him".
This remark prompted the artist to take legal action. Banned under the regime of Benito Mussolini for poking fun at dictators and war. Banned under the regime of Benito Mussolini for its anti-war message.
Banned on its initial release for poking fun at the police. Banned initially for its sexual attitudes, but after protest this ban was quickly lifted. Banned from to for being "obscene". Banned from until as it was considered damaging to the honor of the Italian Army. Li chiamarono Banned from theatrical release and still not available on VHS and DVD, because of its critical viewpoint about the Italian unification. Banned until after World War II because could be construed as disrespectful towards the Emperor of Japan.
The Men Who Tread on the Tiger's Tail. Banned in Japan by the US occupying government for seven years, because of the "feudal values". Banned in Japan for its graphic sex scenes. Banned for explicit sexual content, profanity, drug use and nudity. Stories of Our Lives. Banned because this documentary about being gay in Kenya "showed obscenity, explicit scenes of sexual activities" and promoted homosexuality.
Banned due to its sexual content. Banned for offending the Muslim Brotherhood. The TV series itself is also banned in the country. Banned for being critical of the Iraq war and being an insult to Saudi Arabia's royal family. Banned for being a "false depiction" of a bombing in Saudi Arabia. Beauty and the Beast. Banned due to homosexual references that were found to be offensive.
Banned due to the film's minor reference to a lesbian relationship. Banned initially after some clerics found it to be "offensive to Iran and Islam. The film is banned in Lebanon, with the most harsh critics saying the film depicts a vague and violent time in Lebanon's history. The film was privately screened in January in Beirut in front of 90 people. Unofficial copies are also available in the country.
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Justice League. The film is banned in Lebanon, due to its depiction of Israeli actress Gal Gadot, unlike those Arab countries that ban Israelis on films. Banned for blasphemic themes. Banned over the "juxtaposition of the colors yellow and red", which is seen as support for rebel groups. Banned for negative portrayals of Burmese soldiers. Banned on its initial release because of a scene where Laurel and Hardy sit on a bed with a woman to whom they were not married.
Censors felt this was "indecent". Today the film is not banned. Banned since 25 March by the court of Alkmaarwhich classified several scenes as child pornography. Tarzoon: Shame of the Jungle. Banned due to content that would be contrary to public decency and undesirable to public interest.
The film remains banned to this day. Banned due to its extremely violent content and actual on-screen killings of animals. Banned in because of a graphic violent death. Banned on the grounds that it "tends to promote and support the exploitation of children and young persons for sexual purposes, and to a lesser extent, the use of sexual coercion to compel persons to submit to sexual conduct", and for high-impact violence and cruelty.
Banned because the film "promotes and supports bestiality". Banned due to one scene that "fuses an act of extreme violence with sexual gratification". This scene's inclusion led to the film being classified as objectionable under s3 2 f of the Films, Videos, and Publications Classification Act on the grounds that it "tend[s] to promote and support acts of torture and the infliction of extreme violence and extreme cruelty", thus making it illegal for the film to be displayed publicly.
Sony Pictures initially refused to remove the scene. However, on 29 Januaryafter the scene was excised, the film was rated R18 for "torture and sadistic violence". I Spit on Your Grave remake. Banned "because it tends to promote and support the use of violence to compel any person to submit to sexual conduct. Banned on the grounds of sexual exploitation of children.
Due to the reaction from New Zealand film authorities, distributor Madman Entertainment chose not to release the remaining volumes there. Banned for its sexual violence involving young people. Banned due to its gore, violence and sexually explicit content.
Banned from theatrical and home video release; the OFLC felt that "the tacit invitation to enjoy cruel and violent behavior through its first-person portrayal and packaging as entertainment is likely to lead to an erosion of empathy for some viewers". The OFLC stated in their report publications were banned if containing what the board felt was "to reinforce the notion that young persons are sexually desirable and available".
Banned because of a scene in which a woman is orally raped to death. The distributor refused to remove the scene from the film.
Banned due to accusations of being xenophobic and racist towards Nigerians. Team America: World Police. Banned for ridiculing General Secretary Kim Jong-il. Banned because the year coincides with Kim Il Sung 's th birthday. The year had also been designated "the year for opening the grand gates to becoming a rising superpower. Several people in North Korea were reportedly arrested for possessing or viewing imported copies of the movie and charged with "grave provocation against the development of the state.
The government of North Korea believes that the film, about the assassination of North Korean leader Kim Jong-unrepresents "dangerous filmmaking, which justifies and encourages terrorism," according to a statement made by the North Korean embassy in Russia.
Banned due to homosexual themes; a censored version was later released. Banned on its initial release until the s. Banned due to high impact scary violence. Ban lifted in and re-released uncut with an 18 Adults only rating. Banned due to jokes deemed offensive to religious people.
In Sweden the film was allowed for release and even screened with the tagline "The film so funny that it got banned in Norway". Ichi The Killer. Banned due to high impact violence and cruelty. In JanuaryThe Norwegian Media Authority classified the film as "Rejected" and banned the film outright in Norway after the government learned of an incident at the Stockholm Film Festival where two people both vomited and fainted while watching the film.
The film remains strictly prohibited in Norway. Banned due to violation of criminal law sections a and which deal with the sexual representation of children and extreme violence. Still Banned. The Blood of Hussain. Banned by General Zia ul-Haq, after he seized power in a coup de etat inas the film portrays a fictional military coup in an unfavourable light.
Banned by the Central Board of Film Censors of Pakistanfor containing various controversial references to the Pakistani spy agency Inter-Services Intelligence.
Banned by the Government of Pakistan. Banned under the regime of Higinio Morinigo. Banned under the regime of Alfredo Stroessner for "encouraging Communism".
Banned under the regime of Alfredo Stroessner for "danger of being misunderstood". All Quiet on the Western Front. Banned because censors felt it was "pro-German". Ironically enough it was also banned in Nazi Germany for being "anti-German".
The Wind from the East. Banned due to anti-Polish sentiment and historical distortions of the Soviet invasion of Poland. Australia Marches with Britain. Rece do gory Hands Up! Banned under the Communist regime for 18 years for depicting the Stalinist era. Diabel The Devil. Banned under the Communist regime because of its political anti-war theme. Banned under the Communist regime for being a documentary unveiling the Stalinist past.
It was only released after the director, Wojciech Wiszniewskidied in Banned under the Communist regime for four years because the plot is about a strike. InThe Calm received the Polish Film Festival Special Jury Prize. Banned under the Communist regime for four years, because it depicted the protests. Banned by the Communist government. Czlowiek z zelaza Man of Iron. Banned under the Communist regime for its political criticism and for depicting the labour union Solidarity.
View Box with 10 photographs, including 5 nude studies, 3 prints of school boys, one of an affectionate couple, and one of JFK at the Brandenburg Gate by Will McBride on artnet. Browse upcoming and past auction lots by Will McBride In European culture. Twin incest is a prominent feature in ancient Germanic mythology, and its modern manifestations, such as the relationship between Siegmund and Sieglinde in Richard Wagner 's Die Walkure, and a feature in some Greek mythology, such as the story of Byblis and Kaunos. There are strong parallels between the Germanic portrayals This is a list of banned films. For nearly the entire history of film production, certain films have been banned by film censorship or review organizations for political or moral reasons or for controversial content, such as masala-magazin.comship standards vary widely by country, and can vary within an individual country over time due to political or moral change
Banned by the Communist government, because of its brutally realistic portrayal of the occupying Soviet forces. Banned twice in one year by the Communist government. Kobieta Samotna A Lonely Woman. Banned under the Communist regime for its political criticism.
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Wojna swiatow - nastepne stulecie The War of the Worlds: Next Century. Banned under the Communist regime for depicting a futuristic society which showed parallels with the political situation of Poland at that time. It remained banned until Wahadelko Shilly Shally Shilly Shally. Banned under the Communist regime for three years, because the story is set during the Stalinist era.
Dreszcze Shivers. The film is a satirical story about a teenager imprisoned at an indoctrination camp. Banned under the Communist regime for six years for criticizing the regime. Banned by the Communist government because of one storyline in this anthology film where Communism in Poland is overthrown. Kobieta Samotna A Lonely Womanalso translated as A Woman Alone. Matka Krolow The Mother of Kings. Banned under the Communist regime without even being released for its political criticism.
Przesluchanie Interrogation. Banned under the Communist regime for seven years because of its criticism of Communism. Despite the film's controversial initial reception and subsequent banning, it garnered a cult fanbase through the circulation of illegally taped VHS copies, which director Ryszard Bugajski secretly helped to leak out to the general public.
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Banned under the Communist regime for five years. Banned under the Marcelo Caetano regime for a scene depicting a character sitting naked in a tree, though the fact that the film satirizes the military may also have been a factor. Banned for its strong sexual content unbanned in Banned for depicting the prophets. Banned from the personal order of Nicolae Ceau?escu due to violent content. Banned upon release. Later reclassified and prohibited only to minors.
Later reclassified and prohibited only to unders. Nymphomaniac: Vol. Classified by the National Cinema Center's rating commission as a film "forbidden to minors under 18 and banned from public screening" due to explicit content. Gone with the Wind. Banned in the Soviet Union for unknown reason. Banned in the Soviet Union for its themes of artistic freedom, religion, political ambiguity, autodidacticismand the making of art under a repressive regime.
Because of this, it was not released domestically for years after it was completed, except for a single screening in Moscow. Banned by the Communist government for its negative view of a mother-son relationship. Banned by the Communist government because it romanticized the criminal world. Inthe ban was lifted. Banned by the Soviet government because of the parallels between Empire and Soviet Union.
Banned for its semi-allegorical critique of Stalinism. Banned for being "offensive". Banned, for avoiding political provocations. Banned by the Ministry of Culture for being offensive and extremist. Banned for unknown reasons. Banned outright after church leaders watching a pre-release showing filed a complaint with film censors.