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Hook-ups, i. casual sexual encounters, are increasingly common and accepted among men and women. The fact that more and more Chinese women are delaying marriage is another factor that motivates women to seek sex before marriage.
Although not all Chinese women feel this way, for many pre-marital sex is an opportunity to assert their rights to sexual freedom. Infidelity is the main crime that Wu is accused of by his sexual partners; and Chinese netizens.
Even if hooking up is less stigmatised, the way Wu is being judged shows that love-based relationships with faithful partners still have more validity in the public eye than relationships based on sex.
Love-based relationships can thus provide more protection to women who are sexually active before marriage, and help them legitimise their sexual behaviour.
The fact that hooking up is now accepted as one of a range of normal dating behaviours thus gave both Wu and his female fans a degree of protection from further public scrutiny and disapproval. Chinese women are increasingly gaining sexual liberty and more rights over their own bodies.
Jue Ren is a postdoctoral researcher at the SGS of the Harbin Institute of Technology. She graduated from The Chinese University of Hong Kong with a Ph. in Gender Studies and now works as a digital anthropologist and expert on gender and rural and urban development in China. Your email address will not be published.
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Another interpretation might be that there is reluctance to report sexual dissatisfaction or sexual problems by women for any number of reasons-embarrassment or anxiety being two possibilities. Women generally felt more threatened than men when asked to report sensitive behavior . On the other hand, men might have a motive to exaggerate their sexual behavior . Therefore, they might be less likely to report the actual sexual behavior.
In general, sex before marriage in China is less common and considered more serious than it is in many Western cultures. Attitudes toward sex are changing, especially in more cosmopolitan cities like Beijing and Shanghai, but in general, many Chinese women see sex as a sign that a relationship is headed towards marriage. Additionally, many Chinese men say they would prefer to marry a woman who hasn't had premarital masala-magazin.comted Reading Time: 4 mins In this way, sex work in China is not "survival sex." But they also lived with a never-ending risk of illness, pregnancy, and arrest. When forced to stop working-for example, if they needed an abortion or because of STIs-they at times resorted to living in their workplace, such as a brothel (often referred to as a falang, or "hair salon") with only thin partitions between masala-magazin.comted Reading Time: 9 mins Over 80of Chinese gals think sex is a responsibility to satisfy their husbands/boyfriends, instead of something you need to learn and a pleasure to enjoy. Foreplay like sucking, licking, blow job, etc are commonly considered slutty things among Chinese gals, not to mention anal sex and threesome .Their ignorance about sex is attributed to the fallacy that Chinese men prefer virgins
Another survey  in Jiangmen Guangdong Province reported that only 9. Several reasons account for these differences. First, Chinese are conservative in their sexual expression.
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Second, it represents a big gap between acceptance and practice of oral sex in Guangdong China. Penis-vaginal intercourse is the most common way of sexual lives, because the genital responses of both sexes were strongest to intercourse .
People in China, especially women, had long been influence by the traditional culture atmosphere, which considered "oral sex" as well as masturbation unhygienic and ashamed sexual activities. Thus they don't practice it often in their sexual lives even when some of them did accept this activity
Yet, the frequency of intercourse can be affected by many factors like demographic, familial, and social factors, etc. And the results of our survey is similar to another report in America  which demonstrated that the average frequency of intercourse of the responders was one to three times per week.
On the other hand, the sexual position of the couples showed an obvious diversified tendency, which was aim at improving the quality of the sexual lives. Still, there is a tendency that more males than females convert sexual position.
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Men tend to be more interested in sex than women  and male-superior was the most dominant position in sexual intercourse . This might be related to that young men would be more concerned with the quality and the quantity of their sex behavior. Women, on the other hand, are still socialized to be reluctant to express their sexual desires, and to be more hesitant about new or novel sexual behaviors than men.
The differences might be associated with the continuing differences in gender role socialization and socially normative pressures.
Though there was no significant difference showed, but the frequency of men and women with higher education level was a bit lower than the counterpart with lower education level, which may be related to the corresponding jobs. Higher educators could own jobs with more psychological pressure and more busy lives, so they might have less sexual lives per month.
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However, they paid more attention on the quality of sexual lives, and changed positions more, and requiring more fresh feeling. The mutual caring and coordination is the basic condition of requiring satisfied sexual lives. Both of the couple had sexual requirement, not one alone.
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Both the coordination of male and female sexual partner was demanded to obtain a harmony sexual live. Benuto L  reported that women endorsed more conservative attitudes than men, and Asian Americans had the most conservative sexual attitudes. Many women in China accepted the lives without the Puritanism and antisexual tradition of the Platonist and Judeo-Christian West some of them were afraid of their sexual partner to look down upon themselves, and used sexual repression to show her dignity .
Moreover, in Confucianism and Taoism, sexual codes could have been intended to please the ruling class or for other manipulative political purposes . And in the mind of most Chinese, a man is often the ruling class of the family. Therefore most women took sexual lives as a kind of moral obligation in marriage, and had a passive and negative attitude of sexual lives. These psychological factors became resistances of the exciting sexual practice.
The context and content of sex education Chinese born in the s is very different from their parents, and a more positive attitude towards sex is common. Younger Chinese are more sexually active and feel more comfortable talking about masala-magazin.comted Reading Time: 4 mins Chinese sex culture in two words: No education. Contraceptive use: Only of married women are on the pill (most single women don't take it either) Fun: Men have them, right? In Chinese language, xingkaifang (? ? ?) is the phrase to describe the sexual opening-up, "a globalizing sexual culture prevailing China."  Urbanization in China has been accelerating the sexual revolution by providing people with more private space and freedom to enjoy sex, as compared with what was afforded by the traditional countryside way of masala-magazin.comted Reading Time: 10 mins
Besides, the physiological difference rendered female sexual arousal be more difficult than male. After kissing, foreplay etc.
for a while to obtain sexual desire, male had become from excitement to loss of patience. On the other way, the sexual desire of male is much stronger and the target organ was relatively more centralized. When their female partners had sexual requirement, they could easier to get motivated and coordinated with female partners. In both sexes, sexual satisfaction and relationship satisfaction was positively associated with the self-evaluation of their sexual function.
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In this survey, much less female than male adults felt self-confident of their sexual function, and a few less female than male adults felt self-abase of their sexual function.
This phenomenon might be caused by the difference of the living pressure of the female and male adults. In China, men were paid more attention as the leader of their lives and ruling class of the family, while women, in most cases, were taken as passive followers.
Regarding to their sexual lives, men were expecting more satisfaction, which might also made them liable to the affection of interference, and easier to go to the other extreme. On the other hand, women lived relatively placid lives, and most of them took a general attitude of their sexual function.
Male adults with higher education background showed more confidence of their sexual function, and having more sexual satisfaction. The analysis presented here suffered from several limitations.
Sex was forbidden in Chinese culture after the beginning of the Song dynasty in the 10th century. We had had many books on the subject but they were treated as health handbooks for the rulers, and Estimated Reading Time: 5 mins How Chinese attitudes to sex and hook-up culture have changed. By Jue Ren. Kris Wu, a Chinese-Canadian pop star, was recently exposed by female fans who accused him of infidelity. Contrary to the Estimated Reading Time: 5 mins Taoist sexual practices (traditional Chinese: ???; simplified Chinese: ???; pinyin: fangzhongshu; lit. 'arts of the bedchamber') are the ways Taoists may practice sexual activity. These practices are also known as "joining energy" or "the joining of the essences"
First, because of investigation staff and funding constraints, this study had to be designed to be a single community survey, not a national or urban populationbased, multi-center, random-sampled epidemiologic investigation.
Second, there are some important issues of making love excluded through pilot testing and cognitive interview, such as anal sex, same-sex sexual intercourse, sexual partner fixed or not fixed or more, one-night stand, etc.
The information of these issues is blank and needs to be further investigated. Third, this is only a descriptive study, and the related impact factors were not well taken into account.
So, a national or urban population-based, multi-center investigation of how Chinese make love, including more issues of making love and the related impact factors, should be further designed and investigated in the future. This study was sponsored partially by National Natural Sciences Foundation of China No. Home About SCIRP Sitemap Contact Us.
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